Shaykh Ul Islam Imam Muhammad Anwaarullah Farooqui (May Allah sanctify his secret) - Life and teachings

What is to be considered is that whoever dissents, it affects our Sunnis only.  Qadiani, Nechri, etc. gave an open invitation to irreligiousness and were propagating it, but neither any European accepted their invitation, neither any Hindu, nor any other Islamic faction.  May Allah protect our group, that they are very generous and fulfill everybody’s hopes.

From time to time, they join them and create a new faction.  If they are bereft of intellect, then let it be; they are so nondiscriminatory and so “just” that they will listen to anybody’s talk with utmost attention and if they cannot answer it with their ignorance and foolishness, they will name that itself as justice so that everybody believes it.

On the other hand, those people have hit upon tricks to prey upon the ignorant.  They spread such nets that willy-nilly people get stuck in them.  If they had knowledge, they would have answered to their tricks, but still they are proud of their brains that they can understand everything.  If they had bought faith (Imaan) after paying something, they would have had some sorrow on losing it.  It was the earning of their forefathers; they spent it extravagantly like inheritance without any problem.  If somebody cheats them out of even a rupee, then it is remembered for the whole life, but they are not worried if somebody steals away theirfaith.  Now tell me what relation do they have with faith?  What is the benefit of such people in Islam?  Separation of such people is itself reasonable: The world is freed of filth.  However, what is really grievous is that a faithful person has turned into an unfaithful one.  It should not come as a surprise if the Holy Prophet (Sallallahu alaihi wa sallam) has gestured towards this in this Hadith that the trials that will arise in the last era of the world.  Nonetheless, we should pray that May Almighty Allah grant steadfastness to the Muslims so that they stay safe from the trials in the last era of the world.  (Maqaasid ul Islam, Vol. 4, Pg No. 68, 69)